In illo tempore accesserunt (Jean Mouton)

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CPDL #34302:  

A4 size: LilyPond

Letter size:

Editor: Pothárn Imre (submitted 2015-01-13).   Score information: A4, 8 pages, 111 kB   Copyright: CPDL

Edition notes: Original pitch (chiavi naturali) and note-values. Alto part is in tenor clef. Transcribed from Excellentissimi musici Moralis Hispani, Gomberti, ac Iacheti cum quatuor vocibus missae, Scotto 1540

General Information

Title: In illo tempore accesserunt
Composer: Jean Mouton
Lyricist:

Number of voices: 4vv   Voicing: SATB

Genre: Sacred, Motet

Language: Latin
Instruments: A cappella

Published: 1540

Description: In some sources also attributed to Pierre Moulu

External websites:

Original text and translations

Latin text In illo tempore accesserunt ad Jesum pharisaei temptantes eum et dicentes: si licet homini dimittere uxorem suam quacumque ex causa. Qui respondens ait eis: Non legistis, quia qui fecit hominem ab initio, masculum et feminam fecit eos, et dixit: Propter hoc dimittet homo patrem et matrem et adhaerebit uxori suae, et erunt duo in carne una. Itaque jam non sunt duo, sed una caro. Quod ergo Deus conjunxit, homo non separet. (Mt 19;3-6) Hungarian translation Abban az időben odamentek hozzá a farizeusok, s hogy próbára tegyék, megkérdezték tőle: El szabad-e az embernek bocsátania a feleségét bármi okból? Ő ezt felelte: Nem olvastátok, hogy Aki kezdettől fogva teremtette az embert, férfinak és nőnek alkotta őket? És így szólt: Ezért az ember elhagyja apját és anyját, a feleségéhez ragaszkodik, és a kettő egy testté lesz. Így már nem ketten vannak, hanem egy test. Amit tehát Isten egybekötött, azt ember szét ne válassza.

<poem> 3  The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? 4 And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, 5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? 6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.